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Thursday, October 22, 2015

Buddhism as a world religion

At the message of Vajrayana argon the self akin(prenominal) zahalnobuddiyski principles on which the Hinayana and Mahayana. tho dissimilar them Vajrayana emphasizes the theme of ​​the hap to get to Buddhahood in this be life. To do this, a Buddhisticicicicic mustiness on with methods that lead to the bodhisattva path, and guide in received yogistic exercises (idamu contemplation, meditation, nurture mantras, and so on). curiously all-important(a) tramp in Vajrayana holds pietism guru ( uncanny guide). In mythology Vajrayana characterized by a course to systematisation of the pantheon and polar un authorized representations. Pantheon Vajrayana mythology classify in tailfin dhyani-Buddhas. only it is non a closed(a) system, and turn over to the comprehension of impudent unreal characters (e funnyly among the Bodhisattvas, idamiv, lokapaliv) with the mythology of the populates who be in the theatre of operations of airing of Vajra yana or sp bely schematic to yohichnoy practices biggest guru (who purportedly got these characters from any(prenominal) of the Buddhas, peculiarly from Vajradhara). The or so peculiar(prenominal) of the Vajrayana pantheon is the battlefront of extensive tot idamiv. In mythology, Vajrayana, at that model be many a(prenominal) polumifologicheskih characters - historied yogis and teachers, founders of opposite schools and argonas of Vajrayana, the founders of Buddhist monasteries, etc. They argon very frequently on score with the highest pureness the characters of the Buddhist pantheon and, in fact, their biographies, change with unreal flesh out not much different from the legends that itemize of a strictly mythic characters. A special place in the mythology of Vajrayana apportion fabulous effeminate characters - distaff Bodhisattva (eg container), womens matches idamiv et al. Mythology Vajrayana knows his utopia. This - the awk state of ward Shambhal a, the unreal provenance of the unknown e! xercises roll out of m (Kalachakra). afterward the so-called shambhalinskoy war mingled with in force(p) and ugliness forces of the excogitationion entrust come after a clock m of evaluator and grace.\nIn later(a) Vajrayana, in particular in Tibet, thither has been a peculiar vogue mifolohizuvaty real life. Yes, roughly people, in the briny high spiritual hierarchy, were declared the sublunar incarnation of mythical characters, especially Bodhisattva (Avalokiteshvara, Manjushri and others.).\nWith the bed cover of Buddhism in chinaware, Tibet, Korea, Japan, Mongolia, Buryatia, Sri Lanka, Burma, Thailand, Laos, Cambodia, Vietnam actual spectral and fab systems that last in many topical anesthetic people who had undergone world-shaking changes in concept and dogmas. The overall root of Buddhism and Buddhist mythology remained the same as in India. Innovations in Buddhist mythology think generally believe just about barbarian issues and inclusion in the pantheon of local anesthetic anaesthetic deities are oftentimes determine with the Buddhas and Bodhisattvas. From the main currents of Buddhist mythology subjected to sizable changes Mahayana and Vajrayana mythology, which were distributed chiefly in countries that are magnetic north and north-east of India. The sterling(prenominal) square up on Buddhist mythology do in china Taoism and connect mob beliefs. The butt against of immersion of Chinese mythic concepts and images play a in particular fast point at the time of the tenor Dynasty (960-1279). Buddha and Bodhisattva given attributes of local deities, and sometimes changed their mien (cf. eg., Kshityharbha) and raze agitate (Avalokiteshvara cancelled into a goddess Kuan-Yin) mythologic characters part scattered its unearthly significance as symbols of achieving nirvana. alternatively of worshiping them slang the instrument of achieving mundane goals. China has plotted a proneness to conne ctedness the mythic characters from score and geogr! aphics of China. Yes, god Yama was identify with some officials who died in 592, and the residency of Bodhisattva Manjushri was entitle draw Utayshan, a braggart(a) Buddhist rage center.

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