Analysis of the Nature and Culture Division

The advances in the understanding of nature in wrong of scientific hold outledge has been tremendous especially since the mid-1950s with the disc everywherey of the deoxyribonucleic acid structure, which precipitated more advances in molecular biology, componenttics, and biochemistry. However, in the end of the 20th coke until now, our modern beau monde has seen more and more debates about how nature has been modify and/or destroyed by our make in technology, in peculiar(a) bio technology.Yet, one may wonder if the debate over expert get on with come toing nature or more specifically, natural laws that govern our existence, does mull a cultural bias in the general comprehension of technological progress in our society. Consequently, three questions may be asked to completely see the problem. First, is thither a nature/ finish problem to be discussed? Second, if there is, how has it affected our global society with respect to a cultural trade caused by particular deve lopments in skill and technology and when? If there is a global effect, is there a tangible effect on our ad hominem life? This paper will deal with each of these questions.The amazing characteristics that adult male race possess, is to learn from previous generations, to improve upon their work, and to establish a momentum to human life and culture that has taken our elaboration from cave art to quantum physics, and into the lacuna age. In addition, other scientific advances bring about technological progress in our direct environment and society, more so than being in space. Even more so has biotechnology been altering the nature of our humanity, not hardly in terms of programmed physical changes based on scientific discoveries, exactly also in terms of environmental changes.Unfortunately, peoples understanding of what knowledge is capable of either to benefit our society or destroy it, has been undermined since the Industrial Revolution in the 19th century. How do we kno w that? Simply consider the history of our society until now with the debate over cloning and stem-cell research that have come under fire in our western part of the world. In both cases, a further naval division has taken place within the world scientific community. Some countries drop by the wayside the research whereas others do not. Consequently, what can we draw from this chiasm, is it due to a cultural difference? If it is, then do we in reality understand what the rigoro use of culture is? If we do, can we reconcile differences?Raymond Williams tells us that there is a great problem in even defining the concept of culture. (Williams, ) Is it a division of the squ atomic number 18 into parts (the individual) the like Latour maintains or a whole global entity like Tarde thinks? (Latour, Social in Question) Furthermore, Williams is not even sure himself of what nature really means. On page 78, he does tell us that there is a general confusion or disparity of what differ ent people mean by nature. Is it either the nature of man (biology), the natural nature of our environment, or both? Latour seems to agree with Williams that there is a problem of defining the background of nature and culture. Latour uses the illustration of one simple event like using an aerosol can after which people are taken on a journey to Antarctica, to touring scientific labs across the world, and the chemistry of inert gases. (p. 2 Crisis) (Latour, )This implies that the complexity of the division is based not only on the intelligence of the natural environment, but also first on how people are affected by the effects of the ozone problem, and second how different people or the world as a single cultural phenomenon perceive the problem. The determination is that the division exists but its very existence is very confusing to every person from any part of the world or the whole world, maybe minus the scientists. Rabinows expose supports this idea of confusion when she cla ims using Michel Foucaults and Gilles Deleuzes arguments that there has been a electrical switch caused by this division, particularly on how we as a species comprehend ourselves and our environment. Specifically, on p. 91, she statesIn the modern form, finiteness establishes a field of life, labor, and languagewithin which Man appears as a distinctive being who is both the subject and object of his own understanding, but an understanding that is never complete because of its very structure. (Rabinow, )Toxen is convinced that this magnitude of this shift has actually been more like a revolution with respect to intelligence and technology in our society. (Toxen, 1983) On p.1, he emphasizes that there is a centre reshaping of industries, companies, universities, and laboratories to sustain the present mode of production. He adds that the cause of this shift seems to be linked to a push for biotechnological advances, especially in our time (he wrote this denomination in 1983).So, how do this shift and the nature/culture division affect our own existence? Callon speaks of auto engineers in France becoming sociologists in golf club to manufacture the first electric car. As a consequence, engineers define what society will be like and how it will be changed because of the introduction of such a new mode of transportation. Their resulting conclusions motivate their work while reshaping our ideas or shall we say our cultural acceptance. (Callon, ) In the same vein, biotechnology has been hailed as the only way to remedy problems that our society faces. For example, Lappe and Collins cite the example of how biotechnology is supposed to solve world hunger but people are starving more than ever. (Lappe-Collins, )An illustration of this idea is cited by Pollan with Monsanto genetically engineering a bug-killer potato that may be hazardous to our health so we would not be able to eat it anyway (Pollan, ). In the background of ecology, Schwartz and Thompson speak of Nature benign gives us global equilibrium. (Schwartz, Thompson, 1990) This idea implies that science and technology cannot help the way that is propounded. The reason is simple there is not enough comprehension of us as individuals and as a civilization (culture) to solve the mostly self-inflicted obstacles encountered with our nature as a species as healthy as our environment (nature).In conclusion, there is a real doubt whether science and technology can help our society. Since there is a fuzzy personation of how we understand the division between culture and nature, science and technology cannot claim that they understand what shapes our society for the better while they certainly do not understand how they can shape society for the worst.ReferencesCallon, ?. (Year?). Engineers as sociologists. egress? 210- 216.Lappe, ?, Collins, ?. (Year?). dry land hunger twelve myths. Publication? 48-66.Latour, B. Joyce, P. (editor). (Year?). The mixer in question. New bearings on histor y and the Social Sciences. London Routledge. (year?). Crisis. Publication? 2-12.Pollan, M. (date and year?). Playing perfection in my garden. The New York Times. 1-12.Rabinow, P. (Year?) Artificiality and enlightenment from sociobiology to biosociality. Publication? 91-110.Schwartz, M., Thompson, M. (1990). Divided we stand redefining politics, technology, and social choice. London Harvester & Wheatsheaf.Toxen, L. (1983). The life industry in gene business who should control biotechnology? London Association Books.Williams, R. (Year?). Title? Publication? 68-84.