Fasting and The Eucharist: Catholic Participation in the Sacrifice of C

Fasting and The Eucharist Catholic Participation in the Sacrifice of ChristChrist, as the ultimate commit in Christianity, gave his own life for the benefit of others. His self-importance- present continues to this day to be celebrated in the Catholic Mass. Through communion, or receiving the Eucharist, integrity is equal to(p) to actively partake of the fruits of that sacrifice. simply how does virtuoso follow Jesus congresswoman? One surely cannot strive for the uniform kind of physical close that Jesus experienced. Thus, practice of another form of self-sacrifice becomes necessary.To eat, to nourish unmatcheds self is an act that is essential for human life. What could cause to a greater extent(prenominal) than pain in this life than to deny aces self sustenance? The practice of abstinence, as one form of self-denial, can serving to bring one closer to identifying with the sacrifice of Christ. This is especially evident when abstinence is examined in relati on to the Eucharist in the Catholic tradition. barely originally we continue, a distinction must be made between dickens different types of self-denial. To fast, and to not eat do not constitute the very(prenominal) act. My own individual(prenominal) experience while exploring the topic of fasting has profoundly colored my view of the practice of fasting. Many personal interests led me to lock the question of fasting as a form of self-sacrifice. One was my personal engagement with and interest in the Roman Catholic tradition. Another, much more personal influence is my personal relationship with food. To stop eating is one of the (unhealthy ways) in which I personally deal with stress or depression. In reading Caroline Bynums book on the relationship mediaeval women mystics had with food I was adapted to identify on many levels. These women, in some cases, lived for... ...5 At the request of my friend, her name has been changed, in case her set about really does ha ve spies everywhere.16 Nussbaum, Melissa. Your paper on fasting. Email to Lorena Dremel. 03/06/200317 Dugan, Kathleen M. Fasting For Life The Place of Fasting in the Christian Tradition. daybook of the American Academy of Religion. Vol. 63 Issue 3 (Fall 1995) 54718 Repohl, Roger F. thirsty(p) Together. Commonweal. Vol. 124 Issue 3 (02/14/1997) 9-1019 Several articles includingOrsy, Ladislas. Holy years of Obligation? Holidays of Celebration? America. Vol. 166 Issue 2 (01/18/1992-01/25/1992) 28-29.Rogers, Carole Garibaldi. wherefore Catholics Fast Searching for the Tradition. America. Vol. 186 Issue 6 (02/25/2002) 6-10.Sherry, Mary. Fasting? But Thats So Mortifying. America. Vol. 186 Issue 7 (03/04/2002) 21-22. Fasting and The Eucharist Catholic Participation in the Sacrifice of CFasting and The Eucharist Catholic Participation in the Sacrifice of ChristChrist, as the ultimate sacrifice in Christianity, gave his own life for the benefit of oth ers. His self-sacrifice continues to this day to be celebrated in the Catholic Mass. Through communion, or receiving the Eucharist, one is able to actively partake of the fruits of that sacrifice. But how does one follow Jesus recitation? One surely cannot strive for the same kind of physical wipeout that Jesus experienced. Thus, practice of another form of self-sacrifice becomes necessary.To eat, to nourish ones self is an act that is essential for human life. What could cause more pain in this life than to deny ones self sustenance? The practice of fasting, as one form of self-denial, can act to bring one closer to identifying with the sacrifice of Christ. This is especially evident when fasting is examined in relation to the Eucharist in the Catholic tradition.But originally we continue, a distinction must be made between 2 different types of self-denial. To fast, and to not eat do not constitute the same act. My own personal experience while exploring the topic of fasting has deeply colored my view of the practice of fasting. Many personal interests led me to attend the question of fasting as a form of self-sacrifice. One was my personal engagement with and interest in the Roman Catholic tradition. Another, much more personal influence is my personal relationship with food. To stop eating is one of the (unhealthy ways) in which I personally deal with stress or depression. In reading Caroline Bynums book on the relationship medieval women mystics had with food I was able to identify on many levels. These women, in some cases, lived for... ...5 At the request of my friend, her name has been changed, in case her gravel really does have spies everywhere.16 Nussbaum, Melissa. Your paper on fasting. Email to Lorena Dremel. 03/06/200317 Dugan, Kathleen M. Fasting For Life The Place of Fasting in the Christian Tradition. journal of the American Academy of Religion. Vol. 63 Issue 3 (Fall 1995) 54718 Repohl, Roger F. peckish Togethe r. Commonweal. Vol. 124 Issue 3 (02/14/1997) 9-1019 Several articles includingOrsy, Ladislas. Holy long time of Obligation? Holidays of Celebration? America. Vol. 166 Issue 2 (01/18/1992-01/25/1992) 28-29.Rogers, Carole Garibaldi. why Catholics Fast Searching for the Tradition. America. Vol. 186 Issue 6 (02/25/2002) 6-10.Sherry, Mary. Fasting? But Thats So Mortifying. America. Vol. 186 Issue 7 (03/04/2002) 21-22.